Translation from Kanz-ul-Iman: Say you (O Beloved), ‘Nothing shall befall us except what Allah has destined for us; He is our Master, and the Muslims should rely only upon Allah.’ (Part 10, Surah At-Taubah, Ayah 51)

حَسْبُنَا اللّٰهُ وَ نِعْمَ الْوَكِیْلُ(۱۷۳)

Translation from Kanz ul Iman: Allah is Sufficient for us, and what an excellent Custodian of Matters (He is).’ (Part 4, Surah Al-‘Imran, Ayah. 173)

اَللّٰھُمَّ لَا یَاْتِیْ بِالْحَسَنَاتِ اِلَّا اَنْتَ وَلَا یَذْھَبُ بَالسَّیِّئَاتِ اِلَّا اَنْتَ وَلَا حَوْلَ وَلَا قُوَّۃَ اِلَّا بِکَ

I.e. O Allah! No one brings good things other than You, and no one removes evil things other than You, and no force has power but from You.

اَللّٰھُمَّ لَا طَیْرَ اِلَّا طَیْرُکَ وَلَا خَیْرَ اِلَّا خَیْرُکَ وَلَا اِلٰہَ غَیْرُکَ

O Meaning: Allah! There are no omens except Your omens and there is no goodness except Your goodness and there is no god except You. (Batini Beemariyon ki ma’lomaat, pp. 289)

6. The sixth cause for bad omen is not to adopt the good omen or not to pay attention to adopting the good omen. Moreover, another reason is not to have its basic knowledge. As the Shari’ah prohibits us from taking and acting upon bad omen and taking a good omen is preferable in Shari’ah, therefore, one shall develop the habit of taking good omen in order to refrain from bad omen. However, unfortunately, due to not having the knowledge regarding the good omen, people consider various such ways of deriving omens to be permissible that are impermissible. For example, opening up any page of the Holy Quran and deriving a ruling by one’s own presumption on the translation of the first Ayah of that page.  

صَلُّوۡا عَلَى الۡحَبِيۡب           صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد