3. Don’t engage in useless conversations when going to visit a Mazaar (mausoleum) or a grave. (Ibid)

4. Enter the graveyard from the usual pathway where there had never been graves of Muslims before. Never use the new pathways, because new path ways are usually paved on the graves. It is quoted in Rad-dul-Muhtar: Walking on new pathways (that has been built by levelling the graves) is Haraam. (Rad-dul-Muhtar, vol. 1, pp. 612) Even if one suspects that the new pathway may have been built over graves, it is not permissible and sinful to walk on that. (Durr-e-Mukhtar, vol. 3, pp. 183)

5. It has been observed at some Mazaars of the beloveds of Allah that expansion takes place by demolishing the graves of Muslims just to facilitate visitors. Walking, standing, lying down, seating arrangements for the recitation (of the Holy Quran) and invocations etc. upon such areas are Haraam. Rather, recite Fatihah from a distance.

6. In Mazaar, stand in front of the face of the beloved of Allah. Approach it from the foot side in order to remain in front of his vision; never approach from the head side as he (the buried one) would have to turn his head to look at you. (Fatawa Razawiyyah, vol. 9, pp. 532)

7. In the graveyard, stand with the back towards the holy Qiblah whilst facing the face of the buried one, and then recite:

اَلسَّلَامُ عَلَيۡكُمۡ يَـا اَهۡلَ الۡقُبُوۡرِ

يَغۡفِرُ اللّٰهُ لَنَا وَلَكُمۡ اَنۡتُمۡ لَنَا سَلَـفٌ وَّنَحۡنُ بِالۡاَثَر

Translation: Salutation be upon you all, O inhabitants of the graves, may Allah عَزَّوَجَلَّ forgive us and you. You came (here) before us and we are about to follow after you. (Fatawa ‘Aalamgiri, vol. 5, pp. 350)