Naikiyon Ki Hirs Kaisy Paida Ki Jay

Book Name:Naikiyon Ki Hirs Kaisy Paida Ki Jay

In order to make our afterlife better, we shall set a target of few virtuous deeds on daily basis so that the habit of performing virtuous deeds becomes firm. One easy way of achieving this is to act upon Madani In’amaat and fill in the booklet of Madani In’amaat while performing Fikr-e-Madinah[1] on daily basis with good intentions.

اَلْـحَمْـدُ لـِلّٰـه عَزَّوَجَلَّ Madani In’amaat is such a great way of earning virtuous deeds on daily basis through which we get numerous opportunities to act upon virtuous deeds from morning till night.

Our righteous predecessors رَحِمَهُمُ الـلّٰـهُ تَـعَالٰی would also set a daily target for virtuous deeds and strive to act upon it. Moreover, they would still remain engaged in performing worship even after completing their target.

Sayyiduna ‘Aamir Bin Abd-e-Qays رَحْمَةُ اللهِ تَعَالٰی عَلَيْه was the most superior among the devout worshippers of his era. He رَحْمَةُ اللهِ تَعَالٰی عَلَيْه had made it compulsory upon himself to offer one thousand Nawafil every day. Therefore, he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه would remain engaged in offering Nawafil from the time of Ishraq to the time of ‘Asr (for most part of the day). When he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه would return home, his shins and feet would be swollen. It seemed as if they would burst out right away. Despite performing so much worship, the state of his humbleness was such that he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه would say addressing his Nafs: ‘O Nafs that inclines towards sins! You have been created to worship. By Allah! I will perform so many virtuous deeds that you will not receive peace even for a moment and you will stay away from sleep. I will constantly keep you engaged in activity.’ (‘Uyun-ul-Hikayaat, vol. 1, pp. 154)

Read the Seerah of righteous predecessors رَحِمَهُمُ الـلّٰـهُ تَـعَالٰی

In order to develop the greed for virtuous deeds, lead your life following the Seerah of the righteous predecessors رَحِمَهُمُ الـلّٰـهُ تَـعَالٰی. Due to this, اِنْ شَــآءَالـلّٰـه عَزَّوَجَلَّ 


 

 



[1] Fikr-e-Madinah is a term used in Dawat-e-Islami which refers to the act of holding oneself accountable for sins, pondering over grave and resurrection, and filling in Madani In’amaat booklet whilst reflecting upon virtuous and evil deeds.