the soil that touched the Beloved’s feet and in other places, He mentions an oath taken by the Beloved’s city. At times, He mentions the greatness and loftiness of those things that have a connection to the Beloved, and at other times, He mentions an oath taken by the blessed face of the Beloved. In some places, He mentions the worship that the Beloved observed at night, and at other places, He has mentioned the tremendous noble character of the Beloved.

At times, He has mentioned the respect due to the Beloved when addressing the believers, and at other times, alongside His own obedience, He has necessitated the obedience of the Beloved. In some places, He mentions the beautiful tresses of the Beloved, and at other places, He has mentioned the Beloved travelling for Mi’raaj. At places, He has mentioned the Beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم to be compassionate and merciful towards the believers, and at other places, He has mentioned the mark of loving Him lies in following His Beloved. In short, the entire Quran is the praise of the Beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم.

If we were to look at Surah Al-Duha only; this entire Surah comprises of the praise of the Beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم, particularly its first two verses; in which the blessed face of the Noble Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم has been compared to the forenoon, and his blessed hair have been compared to the darkness of night, in a unique manner. Hence, Allah Almighty states:

وَ الضُّحٰىۙ(۱) وَ الَّیْلِ اِذَا سَجٰىۙ(۲)

By the forenoon. And by the night when it covers (with its darkness).

[Kanz-ul-Iman (translation of Quran)] (Part 30, Surah Al-Duha, Verses 1-2)