۔2Those words which have two meanings, both good and ill, and the mind also goes towards the ill meaning when that word is spoken, then such words should not be used either for Allah Almighty and the Beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم.

   ۔3Allah Almighty Himself teaches us the etiquettes of the Beloved Prophet’s صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم court, and mentions the commands pertaining to respect him صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم.

   ۔4This verse indicates to the fact that showing disrespect in the courts of the Noble Prophets عَـلَـيْهِمُ السَّلَام is Kufr.

صَلُّوۡا عَلَى الۡحَبِيۡب       صَلَّى اللّٰهُ عَلٰى مُحَمَّد

The knowledge of unseen of Mustafa صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم

Dear Islamic brothers! Let us listen to another account, a blessed verse, the reason behind its revelation and its commentary:

The Beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم once said, ‘Before the birth of my Ummah, when my Ummah was in the form of clay, they were presented to me in their forms, just as they were presented to Sayyiduna Adam عَـلَيْـهِ الـسَّـلَام, and I was given knowledge of who will embrace Iman on me and who will commit Kufr.’ When this news reached the hypocrites, they mockingly said, ‘Muhammad (صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم) presumes that he knows who will bring Iman on him and who will commit Kufr from those people who are not even yet born, yet we live with him and he does not recognise us.’

After this, the Beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم stood on the Mimbar [i.e. pulpit], and after praising and glorifying Allah Almighty, he صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم said, ‘What is the state of those people who object my knowledge? All of that