اَہلِ صِراط رُوحِ اَمِیں کو خَبَر کریں         جاتی ہے اُمَّتِ نَبوِی فَرش پَر کریں

He رَحْمَةُ اللهِ تَعَالٰی عَلَيْه said better than this in one more place:

پُل سے اُتارو راہ گُزر کو خَبر نہ ہو         جِبرِیل پَر بِچھائیں تو پَر کو خَبر نہ ہو

The Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم then moved forward alone and reached a place travelling upwards, called Mustawa; over here the Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم heard the squeak of pens which are used by the angels to write the daily commands of Allah عَزَّوَجَلَّ and from Loh-e-Mahfooz, (tablet on which the destinies of the world since its creation are recorded) they write the incidents of one year in separate pages, and then these pages are handed over to the concerned angels on the 15^th night of Sha’ban.

Above even ‘Arsh-e-‘Ula

The Greatest and Holiest Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم moved ahead from Mustawa and reached ‘Arsh; he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم went even further upwards and then reached a place where words like ‘where’ and ‘when’ became useless as these words are used for places and times; the place our Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم honoured by his presence had neither any place nor time, hence it is called Laa-Makaan.

سُراغِ اَین و مَتٰی کہاں تھا، نِشَانِ کَیف و اِلٰی کہاں تھا

نہ کوئی راہی نہ کوئی ساتھی نہ سنگِ منزِل نہ مَرحلے تھے

اَین: Where           مَتٰی: When           کَیف: How            اِلٰی: To which place

سنگِ منزِل: The sign/mark of a stone that signals a destination.

Explanation of the couplet: At Mi’raaj night, where did the Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم go? When did he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم go? How did he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم go and to which place did he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم go? Who can answer