Ham Dartay Kiun Nahi?

Book Name:Ham Dartay Kiun Nahi?

گناہوں نے میری کمر توڑ ڈالی           مِرا حشر میں ہو گا کیا یا اِلٰہی

تیرے خوف سے تیرے ڈر سے ہمیشہ    میں تھر تھر رہوں کانپتا یا اِلٰہی

گناہوں کے امراض سے نِیم جاں ہوں    پئے مُرشِدی دے شِفا یا اِلٰہی

 

صَلُّوۡا عَلَى الۡحَبِيۡب    صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

 

Dear Islamic brothers! From the above-mentioned parable it has become obvious that the hearts of the pious bondmen of Allah عَزَّوَجَلَّ were always filled with Divine fear. Their acts of standing, sitting, walking, in short, every day and night were spent in pondering over the Hereafter because they would give no importance to the world at all in comparison to the Hereafter. Their hearts were filled so much with Divine love that they only wanted the pleasure of Allah عَزَّوَجَلَّ. Their hearts were filled with the fear of Allah عَزَّوَجَلَّ to such extent that the horrible scenes of the Judgement Day remain in their sight all the time. But Alas! Today due to the curse of sins, we do not have Divine fear in our hearts. It means that we have decided, or rather sworn an oath that we will not come on the right path. We remain inflexible no matter how many Ayahs about torment, blessed Ahadees about warnings for sins and parables of terrible ends of sinners we are told, we listen inattentively looking here and there. Perhaps it is due to the sins that our hearts have become so much rusty that no advice has any effect on us.

Remember! If we fearlessly spend our lives committing sins in the same way, so Allah عَزَّوَجَلَّ forbid, we might be raised with the sinners on the Judgement Day, who are spending their lives disobeying Allah عَزَّوَجَلَّ and His Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم and keeping away from the righteous deeds. Such people will be deprived of the mercy of Allah عَزَّوَجَلَّ on the Judgement Day. Due to sins, their faces will grow dark. These people will keep on running here and there on the Judgement Day, but no one will help and support them. This state has been mentioned in Ayah 33 – 37, of Surah ‘Abas, part 30: