Sayyiduna Ishaq عَـلَيْـهِ الـسَّـلاَم (Third and Final Part)

Sayyidunā Isāq عَـلَيْـهِ الـسَّـلاَم (Third and Final Part)


Prophet Ibrāhīm’s Final Advice

Prophet Ibrāhīm عَـلَيْـهِ الـسَّـلاَم was very hospitable; he showed mercy to the poor and compassion to travellers. On one occasion, several days passed without any guests arriving, which caused Ibrāhīm عَـلَيْـهِ الـسَّـلاَم to become restless. He went and sat by the road, hoping to host someone. There, the Angel of Death, Izrāʾīl عَـلَيْـهِ الـسَّـلاَم , in the form of a man, passed by and greeted Prophet Ibrāhīm عَـلَيْـهِ الـسَّـلاَم . Ibrāhīm عَـلَيْـهِ الـسَّـلاَم returned the greeting and asked, “Who are you?” Izrāʾīl عَـلَيْـهِ الـسَّـلاَم  replied, “I have come from a distant land.” Ibrāhīm عَـلَيْـهِ الـسَّـلاَم said, “I am sitting here specifically looking for someone like you.”

Then, he took Izrāʾīl’s hand and said, “Come with me.” So, Izrāʾīl عَـلَيْـهِ الـسَّـلاَم walked with Prophet Ibrāhīm عَـلَيْـهِ الـسَّـلاَم and arrived at his home. When Prophet Isāq عَـلَيْـهِ الـسَّـلاَم saw Izrāʾīl عَـلَيْـهِ الـسَّـلاَم , the Angel of Death, he recognised him and began to weep. Lady Sarah رَضِیَ اللّٰهُ عَنْهَا  also started weeping because of her son Prophet Isāq’s crying. Seeing them weep, Prophet Ibrāhīm عَـلَيْـهِ الـسَّـلاَم also began to cry.

Eventually, the Angel of Death عَـلَيْـهِ الـسَّـلاَم departed. When the crying subsided somewhat, Prophet Ibrāhīm عَـلَيْـهِ الـسَّـلاَم unapprovingly said, “You cried in front of my guest, so he left.” Prophet Isāq عَـلَيْـهِ الـسَّـلاَم submitted, “O my respected father! Do not blame me. He was not your guest; he was Izrāʾīl عَـلَيْـهِ الـسَّـلاَم , the Angel of Death. Had I known he came to seize my soul or my mother’s soul, I would not have cried. However, my assumption was that he came to seize your blessed soul. Please give us some counsel.”[1]

One of Prophet Ibrāhīm’s final pieces of advice for his sons was this: “Indeed, Allah has chosen this religion for you, so do not die except in a state of submission (as Muslims).”[2] O Allah! Protect our faith and grant us the ability to raise our children in the best manner.

Marriage

Prophet Ibrāhīm عَـلَيْـهِ الـسَّـلاَم sent his servant to summon Lady Rifqā, his brother’s granddaughter, along with her wet nurse and maids. He then recited the marriage sermon for his son, Prophet Isāq عَـلَيْـهِ الـسَّـلاَم , and married him to Rifqā.[3] At the time of his marriage to Rifqā, Prophet Isāq عَـلَيْـهِ الـسَّـلاَم was 40 years old.[4]

Children

Prophet Isāq عَـلَيْـهِ الـسَّـلاَم saw in a dream that a very large tree emerged from his back, having many branches and twigs, and each twig had a light. He was informed in the dream that these branches represented Prophets from his offspring. He awoke and told his wife about this dream, and she said, “O Prophet of Allah عَـلَيْـهِ الـسَّـلاَم ! I am pregnant, and (I feel that) I have two children in my womb.”[5] Allah Almighty revealed to Prophet Isāq عَـلَيْـهِ الـسَّـلاَم : “I will produce two (sons, i.e.,) nations from your wife’s womb. I will grant the younger son a higher status and rank than the elder son.” Both sons were born as twins; Ī was born first, and then Prophet Yaqūb عَـلَيْـهِ الـسَّـلاَم was born afterwards.[6] In books, mention of a daughter of Prophet Isāq عَـلَيْـهِ الـسَّـلاَم is also found.[7]

Supplication for Children

Prophet Isāq عَـلَيْـهِ الـسَّـلاَم supplicated for Prophet Yaqūb عَـلَيْـهِ الـسَّـلاَم with this prayer: “May his esteem and position among his brothers increase, may Prophet Yaqūb’s words prevail over his brothers and other tribes, and may there be blessings in his sustenance and offspring.” Whereas, he prayed for Ī: “May the earth be filled with his offspring, and may there be an abundance of sustenance and fruits.”[8] In Arabic, ‘Ī’ refers to a dense tree (therefore, the lineage of Ī, son of Isāq spread far and wide).[9]

Prophet Isāq عَـلَيْـهِ الـسَّـلاَم had sent Prophet Yaqūb عَـلَيْـهِ الـسَّـلاَم in his youth towards urrān, the region of his maternal uncle.[10] Then, Allah Almighty made Prophet Yaqūb عَـلَيْـهِ الـسَّـلاَم a Messenger for the people of Canaan [11] and commanded him to return to his father and people.[12] Therefore, Prophet Yaqūb عَـلَيْـهِ الـسَّـلاَم returned to Prophet Isāq عَـلَيْـهِ الـسَّـلاَم and settled in Hebron, a town in the land of Canaan. Subsequently, Prophet Isāq عَـلَيْـهِ الـسَّـلاَم fell ill.[13]

Prophet Isāq’s Final Advice

One of the pieces of advice Prophet Isāq عَـلَيْـهِ الـسَّـلاَم gave to Prophet Yaqūb عَـلَيْـهِ الـسَّـلاَم was to not marry any Canaanite woman.[14]

Prophet Isāq’s Supplication

The supplications of the noble Prophets are always accepted, but each Prophet عَـلَيْـهِ الـسَّـلاَم is also granted one special supplication that is definitely accepted. Allah Almighty revealed to Prophet Isāq عَـلَيْـهِ الـسَّـلاَم : “Supplicate, for indeed your prayer will be accepted.” Prophet Isāq عَـلَيْـهِ الـسَّـلاَم supplicated with these words: “O Allah! I supplicate to You that any person from among the first and the last who meets You in a state where he has not associated anyone with You, You grant him entry into Paradise.”[15]

O Allah! Protect our faith and grant us an abundant share of Prophet Isāq’s supplication.

Passing and Burial

Prophet Isāq عَـلَيْـهِ الـسَّـلاَم had left behind a will to be buried in Jerusalem, at the same location[16] that Prophet Ibrāhīm عَـلَيْـهِ الـسَّـلاَم had purchased[17] and where Lady Sarah رَضِیَ اللّٰهُ عَنْهَا  and Prophet Ibrāhīm عَـلَيْـهِ الـسَّـلاَم were buried.[18] First, Prophet Isāq’s wife, Lady Rifqā, passed away, and she was buried beside Lady Sarah رَضِیَ اللّٰهُ عَنْهَا in the direction of the Qibla. Then, Prophet Isāq عَـلَيْـهِ الـسَّـلاَم passed away.[19] Prophet Isāq’s blessed grave is within the building’s compound, towards the pillar near the pulpit.[20] The blessed grave of Prophet Yaqūb عَـلَيْـهِ الـسَّـلاَم is also at this same location.[21]

Sometime later, Prophet Moses عَـلَيْـهِ الـسَّـلاَم buried Prophet Yūsuf عَـلَيْـهِ الـسَّـلاَم at this very site.[22] According to one narration, the esteemed mother Lady Sarah lived for 127 years, while Prophet Ibrāhīm عَـلَيْـهِ الـسَّـلاَم lived for 175 years.[23] Prophet Isāq’s worldly life was 180 years.[24] Prophet Yaqūb عَـلَيْـهِ الـسَّـلاَم passed away at the age of 147 years, while Prophet Yūsuf عَـلَيْـهِ الـسَّـلاَم departed from this world at the age of 120 years.[25]

Sacred Relics

Prophet Isāq عَـلَيْـهِ الـسَّـلاَم also had a waist-wrap (sash) that remained with his elder daughter. It should be noted that this is the same daughter who raised her nephew, Prophet Yūsuf عَـلَيْـهِ الـسَّـلاَم ; she had immense love for Prophet Yūsuf عَـلَيْـهِ الـسَّـلاَم .[26] People used to seek blessings from Prophet Isāq’s waist-wrap.[27] At the time of his passing, Prophet Isāq عَـلَيْـهِ الـسَّـلاَم possessed cows, camels, and sheep.[28]

Blessed Words

Prophet Ibrāhīm عَـلَيْـهِ الـسَّـلاَم used to recite certain words and blow on Prophet Ismāīl and Prophet Isāq عَـلَيْـهِما الـسَّـلاَم . These very words were recited by the Beloved Prophet صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  and blown upon Imam asan and Imam usayn رَضِیَ اللّٰهُ عَنْهُمَا . Those words are:

أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّةِ، مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ، وَمِنْ كُلِّ عَيْنٍ لاَمَّةٍ

Translation: I seek refuge in the perfect words of Allah from every devil and poisonous creature, and from every ailment-inducing eye.[29]

May Allah Almighty bestow upon us graces and blessings through the mention of Prophet Isāq, other noble Prophets عَـلَـيْـهِمُ الـصَّلٰوةُ وَالـسَّـلَام , and Saints and righteous individuals رَضِیَ اللّٰهُ عَنْهُم.

اٰمِیْنْ بِجَاہِ خاتَمِ النّبیّٖن صلَّی اللہُ عَلَیْہ ِوَاٰلِہٖ وَسَلَّمَ



[1] ilyat al-Awliyāʾ, vol. 6, p. 27; Al-Azmah Li al-Asbhani, pp. 911-913 summarised

[2] Al-Quran, Al-Baqarah, verse 132; translation from Kanz al-Irfān

[3] Al-Bidāyah Wa al-Nihāyah, vol. 1, p. 254

[4] Al-Bidāyah Wa al-Nihāyah, vol. 1, p. 277

[5] Qaa-ul-Anbiyāʾ Li al-Kisāʾī, p. 153

[6] Tārīkh Yaʿqūbī, vol. 1, p. 27

[7] Tafsīr Khāzin, vol. 3, p. 36, part 13, Surah Al-Yusuf, under the verse: 77

[8] Al-Bidāyah Wa al-Nihāyah, vol. 1, p. 277

[9] Mirʾāt al-Manājī, vol. 6, p. 410

[10] Tārīkh Yaʿqūbī, vol. 1, p. 27

[11] Al-Uns al-Jalīl, vol. 1, p. 151

[12] Al-Bidāyah Wa al-Nihāyah, vol. 1, p. 278

[13] Al-Bidāyah Wa al-Nihāyah, vol. 1, p. 280

[14] Al-Uns al-Jalīl, vol. 1, p. 152

[15] Shuʿab al-Imān, vol. 5, p. 476, Hadith 7328

[16] Al-Uns al-Jalīl, vol. 1, p. 152

[17] Al-Maʿārif Li Ibn Qutaybah, p. 17

[18] Al-Maʿārif Li Ibn Qutaybah, p. 16

[19] Al-Uns al-Jalīl vol. 1, p. 121

[20] Al-Uns al-Jalīl, vol. 1, p. 146

[21] Kitāb al-Kulliyāt Li Abī al-Baqāʾ, p. 987

[22] Tafsīr Qurubī, vol. 5, p. 277, part 15, Surah Al-Kahf under the verse: 21

[23] Al-Maʿārif Li Ibn Qutaybah, p. 16

[24] Al-Maʿārif Li Ibn Qutaybah, p. 17

[25] Tafsīr Rū al-Bayān, vol. 4, p. 324, part 13, Surah Al-Yusuf under the verse: 100

[26] Tafsīr Khāzin, vol. 3, p. 36, part 13, Surah Al-Yusuf under the verse: 77, Summarised

[27] Tafsīr Kabīr, vol. 6, p. 490, part 13, Surah Al-Yusuf under the verse: 77

[28] Nihāyah al-Arab Fi Finūn al-Adab, vol. 13, p. 112

[29] Sahih Bukhari, vol. 2, p. 429, Hadith 3371, Summarised


Share