SAD B. UBADA رَضِىَ اللّٰهُ عَـنْهُ

Shining Stars

Sad b. Ubāda رَضِىَ اللّٰهُ عَـنْهُ

Adnan Ahmad Attari Madani

One of the Prophet’s Companions who had immense love for his mother. In the 5th year after hijra, in the month of Rabī al-Awwal, during the Battle of Dūmah al-Jandal, his mother passed away. Upon returning from the battle, just like a fortunate son would do, the Companion began to think about transmitting reward to her.

He went to the Beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم and submitted, “O Messenger of Allah! My mother has passed away. Which form of charity is best for her?”

“Water”, the Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم replied.

The Companion had a well dug and said, “This is for the mother of Sad.”[1]

Dear Islamic brothers! This noble individual who had great love for his mother and who transmitted this immense reward to her book of deeds was the renowned Companion, Sad b. Ubāda رَضِىَ اللّٰهُ عَـنْهُ.

His acceptance of Islam

His teknonyms were Abū Thābit and Abū Qays. He was a leading name of Khazraj tribe and held a high rank among the Anār Companions.[2]

He was also among the 70 or 72 fortunate Companions رَضِیَ اللهُ عَنْهُم who took the pledge of the allegiance at the blessed hands of the Greatest Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم in the 13th year after the proclamation of prophethood, in the valley of Mina during ajj season. This inscribed his name with golden letters in the pages of history.[3]

When the Quraysh came to know of this pledge, they were enraged and wished to capture all those who took part, but were only able to apprehend him and not anyone else. The wretched disbelievers first tied his hands to his neck with a saddle strap, and then harshly dragged him to Mecca by his hair, imprisoning him there. When Jubayr b. Maam and ārith b. arb b. Umayya found out, they advised the Quraysh to release him at once, otherwise their actions could endanger the latter’s trade in the Levant. They freed him, and like this, he was able to return to Medina safely.[4]

His blessed qualities

During the Age of Ignorance, the number of people who could write Arabic was very small. Even then, Sad b. Ubāda could read and write skillfully. He was also an excellent archer and exceptional swimmer, which led to him being given the title Kāmil, i.e. accomplished.[5]

Amazing hospitality

He was exceptionally big-hearted, possessed excellent character, displayed immense generosity, and was hospitable to a tee. These were qualities he inherited from his father and grandfather. His house was situated in an elevated place, from which he would make the following announcement daily, “Whoever wants clarified butter and meat should come to the house of Sad b. Ubāda!”[6]

The Companions رَضِیَ اللهُ عَنْهُم would take one or two members of Aṣḥāb al-uffa with them, but Sad b. Ubāda رَضِىَ اللهُ عَـنْهُ would sometimes take eighty of them at once, keeping them with himself and serving them generously.[7]

Dua

One of the duas he would make was the following, “O Allah! Grant me wealth, as it is with wealth that works are done correctly!”[8]

Presenting food

When the Beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم moved to Medina, Sad b. Ubāda رَضِىَ اللهُ عَـنْهُ would send a large plate of food for him daily, bearing bread mixed with vinegar and olives. Other times, he would send milk or ghee. Mostly, he sent tharīd made from meat broth.[9]

Unique way of seeking blessings

Once, the Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم came to his home and greeted him with salam, to which Sad b. Ubāda رَضِىَ اللهُ عَـنْهُ responded quietly. The Beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم greeted him again, and Sad b. Ubāda رَضِىَ اللهُ عَـنْهُ responded in a low voice again. His family asked him the reason for this; “Why are you not responding aloud and asking the Greatest Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم to enter our home?”

He explained, “Remain silent, so we receive more salam from the Greatest Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم.”

When the Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم gave salam for the third time, Sad b. Ubāda رَضِىَ اللهُ عَـنْهُ replied quietly yet again. After giving salam three times, the Greatest Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم began to leave. Sad b. Ubāda رَضِىَ اللهُ عَـنْهُ ran after him and submitted, “O Messenger of Allah! We were at home and responding quietly, so that you make this dua of safety (salam) for us again and again.”

With great reverence, he took the Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم into his home and had some water brought for him to perform ghusl. Sad b. Ubāda رَضِىَ اللهُ عَـنْهُ then presented a saffron-dyed shawl, which the Beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم wrapped himself in, before raising his hands in dua and saying, “O Allah! Bestow Your grace and mercy upon the family of Sad b. Ubāda (رَضِىَ اللهُ عَـنْهُ)!” When the Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم was about to leave after eating, Sad b. Ubāda رَضِىَ اللهُ عَـنْهُ placed a saddle on his donkey and offered it as a ride.[10]

Flagbearer

The Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم would generally keep two flags during a battle; the flag of the Muhājirīn was usually with Alī b. Abī ālib رَضِىَ اللّٰهُ عَـنْهُ and the Anār’s flag was usually held by Sad b. Ubāda رَضِىَ اللهُ عَـنْهُ.[11]

His passing

After the Beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم left this world, Sad b. Ubāda رَضِىَ اللّٰهُ عَـنْهُ took up residence in Shām. In 15 AH, he passed away there in an area known as awrān.[12]

May Allah Almighty have mercy upon him and forgive us without accountability for his sake.

اٰمِیْنْ بِجَاہِ خاتَمِ النَّبِیّٖن صلَّی اللہُ عَلَیْہ ِوَاٰلِہٖ وَسَلَّمَ



[1] Sunan Abī Dāwūd; Hadith 1681; abaqāt Ibn Sʿad, vol. 3, p. 461

[2] Al-Istīʿāb, vol. 2, p. 161

[3] abaqāt Ibn Sʿad, vol. 3, p. 461

[4] Sīrat Ibn Hishām, p. 179

[5] abaqāt Ibn Sʿad, vol. 3, p. 460

[6] Ibid, vol. 3, p. 461

[7] Muannaf Ibn Abī Shayba, vol. 13, p. 555, Hadith 27154

[8] Ibid, hadith 27150

[9] abaqāt Ibn Sʿad, vol. 3, p. 461

[10] Sunan Abī Dāwūd: Hadith 5185; Musnad Bazzār: Hadith 3744

[11] Muannaf ʿAbd Al-Razzāq: Hadith 9703

[12] abaqāt Ibn Sʿad, vol. 3, p. 463


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