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Attributes of the beloved Prophet صلَّی اللہ علیہ واٰلہٖ وسلَّم in the Quran
Hafiz Usman Attari (6th year student of Jamiat al-Madinah, Upper Mall Road, Lahore)
The linguistic meaning of attribute (ṣifāt) is habit, quality, and speciality.[1] It is used to denote every habit of a human, whether good or bad. However, the final Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم is a personality whose every attribute and aspect is perfect and unmatched. The Quran highlights several of the Prophet’s attributes, ten of which are explored in this article.
1. Khātam al-Nabiyyīn – Final Prophet
Allah announced his attribute of being the final Prophet, which is a foundational part of our faith.
مَا کَانَ مُحَمَّدٌ اَبَاۤ اَحَدٍ مِّنۡ رِّجَالِکُمۡ وَ لٰکِنۡ رَّسُوۡلَ اللّٰہِ وَ خَاتَمَ النَّبِیّٖنَ ؕ وَ کَانَ اللّٰہُ بِکُلِّ شَیۡءٍ عَلِیۡمًا (۴۰)
Translation from Kanz al-Iman: ˹The Beloved Prophet˺ Muhammad is not the father of any man amongst you. Yes, he is the Messenger of Allah and the Final amongst all the Prophets. And Allah knows everything.[2]
2. Raḥma li al-ʿĀlamīn – Mercy for the Worlds
One of his great attributes is that he is a mercy for all worlds, including all prophets, messengers, angels, humans, this world, and the Hereafter.
وَ مَاۤ اَرۡسَلۡنٰکَ اِلَّا رَحۡمَۃً لِّلۡعٰلَمِیۡنَ (۱۰۷)
Translation from Kanz al-Iman: And We did not send you ˹dear beloved˺ but as mercy for all the worlds.[3]
3, 4. Raʾūf and Raḥīm – Kind and Merciful
Allah Almighty declares:
لَقَدۡ جَآءَکُمۡ رَسُوۡلٌ مِّنۡ اَنۡفُسِکُمۡ عَزِیۡزٌ عَلَیۡہِ مَا عَنِتُّمۡ حَرِیۡصٌ عَلَیۡکُمۡ بِالۡمُؤۡمِنِیۡنَ رَءُوۡفٌ رَّحِیۡمٌ (۱۲۸)
Translation from Kanz al-Iman: Indeed, there has come to you that Messenger from amongst yourselves; heavy upon him is your suffering; he immensely desires your well-being; utmost kind, merciful for the Muslims.[4]
5. Ummiyy - Untutored
One attribute of the beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم is him being ummiyy, i.e., untaught by any human but directly by Allah Almighty:
اَلَّذِیۡنَ یَتَّبِعُوۡنَ الرَّسُوۡلَ النَّبِیَّ الۡاُمِّیَّ الَّذِیۡ یَجِدُوۡنَہٗ مَکۡتُوۡبًا عِنۡدَہُمۡ فِی التَّوۡرٰىۃِ وَ الۡاِنۡجِیۡلِ ۫
Translation from Kanz al-Iman: Those who will be in service to this messenger (the Prophet Muhammad) who is untutored ˹in any usual system of learning; rather, taught by Allah only˺; the Conveyor of the unseen news, whom they will find mentioned in the Tawrah and the Injeel ˹which is˺ with them.[5]
6. Layyin – Soft-hearted
The soft-heartedness of the beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم is such that Allah states:
فَبِمَا رَحۡمَۃٍ مِّنَ اللّٰہِ لِنۡتَ لَہُمۡ ۚ
Translation from Kanz al-Iman: “So, what a great mercy it is from Allah that, ˹O beloved˺, you became soft-hearted towards them.”[6]
7. Ḥayyī - Modest
This is a most superior attribute and an integral aspect of faith. The Quran mentions this attribute of the beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم openly:
اِنَّ ذٰلِکُمۡ کَانَ یُؤۡذِی النَّبِیَّ فَیَسۡتَحۡیٖ مِنۡکُمۡ ۫
Translation from Kanz al-Iman: “Indeed, there used to be harm to the Prophet in this, so he was, ˹out of modesty˺, considerate towards you.”[7]
The beloved Prophet’s صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم modesty is mentioned here, and he is the most modest of all.
8, 9, 10. Shāhid, Mubashir, Nadhīr – Witness, Harbinger, and Warner
The Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم is a witness. By extension, this means that he is present (ḥāḍir) and witnessing (nāẓir). He is also a harbinger, giving glad tidings of rewards, and a warner, cautioning humankind of punishment:
یٰۤاَیُّہَا النَّبِیُّ اِنَّاۤ اَرۡسَلۡنٰکَ شَاہِدًا وَّ مُبَشِّرًا وَّ نَذِیۡرًا (ۙ۴۵)
Translation from Kanz al-Iman: “Dear Prophet, ˹who conveys unseen news˺, We have indeed sent you as a present eyewitness, a harbinger, and warner.”[8]
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