اَلۡـحَـمۡـدُ   لِـلّٰـہِ  رَبِّ  الۡـعٰـلَـمِیۡنَ   وَ  الـصَّـلٰـوۃُ   وَ  الـسَّـلَامُ  عَـلٰی   خَاتَمِ النَّبِیّٖن

اَمَّـا  بَــعۡـدُ   فَـاَعُـوۡذُ   بِـا لـلّٰـہِ   مِـنَ   الـشَّـیۡـطٰنِ   الـرَّجِیۡمِؕ    بِـسۡمِ   الـلّٰـہِ   الـرَّحۡـمٰنِ   الـرَّحِـیۡمِؕ

Devotion for Ramadan

اَلصَّلٰوۃُ وَ السَّلَامُ عَلَیْكَ یَا رَسُولَ اللہ                                                         وَعَلٰی اٰلِكَ وَ اَصْحٰبِكَ یَا حَبِیْبَ اللہ

اَلصَّلٰوۃُ وَ السَّلَامُ عَلَیْكَ یَا نَبِیَّ اللہ                                                                       وَعَلٰی اٰلِكَ وَ اَصْحٰبِكَ یَا نُوْرَ اللہ

نَوَيۡتُ سُنَّتَ الۡاِعۡتِكَافِ

Translation: “I have made the intention of Sunnah iꜤtikāf.”

Dear Islamic brothers, whenever you enter a masjid, make the intention of iꜤtikāf, for you will continuously gain the reward of iꜤtikāf as long as you stay in the masjid. Remember, inside a masjid, there is no sharꜤī permission to eat, drink, sleep, have suhoor or iftar, and not even to drink Zamzam water or the water blessed through litanies. However, if the intention of iꜤtikāf is made, all these acts will become permissible. One should not make the intention of iꜤtikāf only to eat, drink or sleep, but rather he should do it for pleasing Allah Almighty.

It is stated in Fatāwā Shāmī: “If someone wants to eat, drink or sleep in a masjid, he should make the intention to observe iꜤtikāf and engage in the dhikr of Allah for some time. Then, he may proceed as he wishes (i.e. now if he wants to eat, drink or sleep, he can do so).”

Excellence of sending ṣalāt upon the Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم

The final Prophet of Allah صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم said: