Can a woman offer Salah by wearing a skirt?
Question 1: What do the blessed ‘Ulama [Islamic scholars] state regarding the following matter: What is the Islamic ruling for a woman on offering Salah by wearing a skirt?
بِسْمِ اللّٰہِ الرَّحْمٰنِ الرَّحِیْمِ
اَلْجَوَابُ بِعَوْنِ الْمَلِکِ الْوَھَّابِ اَللّٰھُمَّ ھِدَایَۃَ الْحَقِّ وَالصَّوَابِ
A woman’s lower part of the legs remains uncovered while wearing a skirt. It is neither permissible for a woman to wear such clothes nor can Salah be offered while wearing a skirt because Satr-e-‘Awrat is Fard in Salah and lower part of the legs is included in a woman’s Satr. If one-fourth portion of any body part included in Satr is uncovered, or in case of many uncovered Satr body parts, if one-fourth portion of the smallest of those body parts is uncovered, then Salah does not even begin in such condition; in fact Salah remains Fard on a person. So, it can be understood how bad is such piece of clothing which obstructs the fulfilment of the right of Allah عَزَّوَجَلَّ. Therefore, neither can Salah be offered while wearing such piece of clothing nor is it permissible to wear such piece of clothing in front of non-Mahram even when not offering Salah.
وَاللہُ اَعْلَمُ عَزَّوَجَلَّ وَ رَسُوْلُہ اَعْلَم صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ واٰلِہٖ وَسَلَّم
Will a woman lay her forearms flat while performing Sajdah?
Question 2: What do the blessed ‘Ulama state regarding the following matter: Will a woman lay her forearms flat on the ground while performing Sajdah or keep them raised?
بِسْمِ اللّٰہِ الرَّحْمٰنِ الرَّحِیْمِ
اَلْجَوَابُ بِعَوْنِ الْمَلِکِ الْوَھَّابِ اَللّٰھُمَّ ھِدَایَۃَ الْحَقِّ وَالصَّوَابِ
Woman’s Sajdah is not like that of the men. In fact woman has been commanded to perform Sajdah compactly. Her upper arms should touch her sides, stomach should touch her thighs, thighs should touch her calves and shins should touch the ground, and she should lay her forearms flat on the ground.
وَاللہُ اَعْلَمُ عَزَّوَجَلَّ وَ رَسُوْلُہ اَعْلَم صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ واٰلِہٖ وَسَلَّم
Can a woman offer Zuhr Salah at home during Khutbah?
Question 3: What do the blessed ‘Ulama state regarding the following matter: Can a woman offer Zuhr Salah in home when the Friday Khutbah is being delivered in the Masjid, or not?
بِسْمِ اللّٰہِ الرَّحْمٰنِ الرَّحِیْمِ
اَلْجَوَابُ بِعَوْنِ الْمَلِکِ الْوَھَّابِ اَللّٰھُمَّ ھِدَایَۃَ الْحَقِّ وَالصَّوَابِ
Women can offer Zuhr Salah at home when the Friday Khutbah is being delivered in the Masjid. However, it is better that they offer Zuhr Salah after the congregational Friday Salah is offered. Listening to the Khutbah is Fard for the people present in the Masjid, not for the women present at home.
وَاللہُ اَعْلَمُ عَزَّوَجَلَّ وَ رَسُوْلُہ اَعْلَم صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ واٰلِہٖ وَسَلَّم
Can a woman offer Salah bareheaded in the dark?
Question 4: What do the blessed ‘Ulama state regarding the following matter: In hot weather, can an Islamic sister offer Salah bareheaded in a room in case it is dark, or not? In such case, even Mahram[1] does not see her, let alone a non-Mahram.
بِسْمِ اللّٰہِ الرَّحْمٰنِ الرَّحِیْمِ
اَلْجَوَابُ بِعَوْنِ الْمَلِکِ الْوَھَّابِ اَللّٰھُمَّ ھِدَایَۃَ الْحَقِّ وَالصَّوَابِ
For Salah, a woman’s head and even her hanging hair are included in Satr-e-‘Awrat. Therefore, Salah will not be valid if a woman does not keep her head covered while offering Salah despite having a piece of clothing [for it]; it will not make any difference if the room is dark and no one sees her. Satr is Fard for Salah.
Sadr-ush-Shari’ah, Badr-ut-Tareeqah, Mufti Muhammad Amjad ‘Ali A’zami رَحْمَةُ اللہِ تَعَالٰی عَلَيْه has stated: Satr-e-‘Awrat is Wajib [compulsory] in all conditions, whether offering Salah or not, whether alone or in front of anyone; it is not permissible to uncover it without any valid reason even when alone. Moreover, there is Ijma’ [consensus of ‘Ulama] on Satr being Fard when a person is in front of the people or offering Salah. If a person offers Salah in a dark room without wearing clothes and he has sufficient piece of Taahir [pure] clothing which can be used for doing Satr, there is Ijma’ that Salah will not be valid even if no one is present over there. (Bahar-e-Shari’at, vol. 1, pp. 479)
وَاللہُ اَعْلَمُ عَزَّوَجَلَّ وَ رَسُوْلُہ اَعْلَم صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ واٰلِہٖ وَسَلَّم
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