اَلْحَمْدُ لِلّٰہِ رَبِّ الْعٰلَمِیْنَ وَ الصَّلٰوۃُ وَالسَّلَامُ عَلٰی سَیِّدِ الْمُرْسَلِیْنَ ^ط

اَمَّا بَعْدُ فَاَعُوْذُ بِاللّٰہِ مِنَ الشَّیْطٰنِ الرَّجِیْمِ ^ط  بِسْمِ اللہِ الرَّحْمٰنِ الرَّ حِیْم ^ط

The Best from the Wrongdoers

اَلصَّلٰوۃُ وَ السَّلَامُ عَلَیْكَ یَا رَسُولَ اللہ                                                                                    وَعَلٰی اٰلِكَ وَ اَصْحٰبِكَ یَا حَبِیْبَ اللہ

اَلصَّلٰوۃُ وَ السَّلَامُ عَلَیْكَ یَا نَبِیَّ اللہ                                                                                                                            وَعَلٰی اٰلِكَ وَ اَصْحٰبِكَ یَا نُوْرَ اللہ
نَوَيۡتُ سُنَّتَ الۡاِعۡتِكَافِ

Translation: I have made the intention of sunnah iꜤtikāf.

Whenever you enter a masjid, upon remembering, make the intention of iꜤtikāf, because you will continuously get the reward of iꜤtikāf for as long as you stay in the masjid. Note that shariah does not permit eating, drinking, sleeping or having suhoor and iftar in the masjid; this ruling even includes drinking Zamzam water and the water on which dam has been made. However, if the intention of iꜤtikāf is made, all these acts will become permissible. One should not make intention to observe iꜤtikāf only to eat, drink or sleep, but rather he should do it for pleasing Allah Almighty.

It is stated in Fatāwā Shāmī that if someone wants to eat, drink or sleep in a masjid, he should make intention to observe iꜤtikāf, do dhikr of Allah Almighty for some time, and then do whatever he wants (i.e. now if he wants to eat, drink or sleep, he can do so).

Virtue of sending ṣalāt upon the Prophet صَلَّى اللهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم   

The beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم said: