اَلْــحَـمْـدُ لـِلّٰـهِ رَبِّ الْـعٰـلَـمِیْنَ  وَ الـصَّـلٰـوۃُ  وَالــسَّـلَامُ عَـلٰی   خَاتَمِ  النَّبِیّٖنَ،

اَمَّا بَـعْدُ  فَـاَعُوْذُ  بِـالـلّٰـهِ  مِـنَ الـشَّيْطٰنِ الـرَّجِیْمِ ^ط    بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْم ^ط

Illuminating the grave

اَلصَّلٰوۃُ وَ السَّلَامُ عَلَیْكَ یَا رَسُولَ اللہ                                                                                    وَعَلٰی اٰلِكَ وَ اَصْحٰبِكَ یَا حَبِیْبَ اللہ

اَلصَّلٰوۃُ وَ السَّلَامُ عَلَیْكَ یَا نَبِیَّ اللہ                                                                                                      وَعَلٰی اٰلِكَ وَ اَصْحٰبِكَ یَا نُوْرَ اللہ

نَوَيۡتُ سُنَّتَ الۡاِعۡتِكَافِ

Translation: I have made the intention of Sunnah I’tikaf.

Whenever you enter a Masjid, upon remembering, make the intention of I’tikaf because as long as you stay in the Masjid you will keep getting the reward of I’tikaf. Remember! There is no Shar’i permission to eat and drink, sleep or do Sahari and Iftari even to drink Zamzam water and the water on which Dam has been made in a Masjid. However, if the intention of I’tikaf is made, all these acts will become permissible. One should not make intention to observe I’tikaf only to eat, drink or sleep, but rather he should do it for pleasing Allah Almighty.

It is stated in Fatawa Shaami: If someone wants to eat, drink or sleep in a Masjid, he should make intention to observe I’tikaf, do Zikr of Allah Almighty for some time, then whatever he wants he can do (i.e. now if he wants to eat, drink or sleep, he can do so.).

Virtue of sending ṣalāt upon the Prophet صَلَّى اللهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم

The second of Caliph of Islam Sayyidunā ꜤUmar b. al-Khaṭṭāb رَضِىَ اللّٰهُ عَـنْهُ